
Tag: LGBTQ+
Four weddings

I recently rewatched Four Weddings and a Funeral (1994). It’s still a great film, ageing better than, for instance, the more recent Love Actually (2003). (Keira Knightley has commented on the creepiness of the infamous cue card scene of the latter.)
I had forgotten Matthew’s deeply moving speech at his partner Gareth’s funeral, and how the priest introduced Matthew as “Gareth’s closest friend”.
In the (original?) script, the priest introduces him simply as “Matthew” – no “partner” but also no “closest friend” euphemism.
The camera directions note: “Cut aways during the poem should include Gareth’s parents – it would be nice to feel they understand Matthew.”
Matthew mentions in his speech that “Gareth used to prefer funerals to weddings. He said it was easier to get enthusiastic about a ceremony one had an outside chance of eventually being involved in.”
There’s a lot going on. Four straight weddings and a gay funeral.
Same-sex marriage has been legal in Britain since 2014 – 20 years after Four Weddings! – and in Northern Ireland only since January 2020. I wonder in twenty years how we will look back at the discrimination against trans and nonbinary people that’s interwowen with society.
Matthew’s speech concludes with a poem, Funeral Blues: “As for me, you may ask how I will remember him, what I thought of him. Unfortunately, there I run out of words. Perhaps you will forgive me if I turn for my own feelings to the words of another splendid bugger, W. H. Auden. This is actually what I want to say.”
Stop all the clocks, cut off the telephone,
Prevent the dog from barking with a juicy bone,
Silence the pianos and with muffled drum
Bring out the coffin, let the mourners come.
Let aeroplanes circle moaning overhead
Scribbling on the sky the message ‘He is Dead’.
Put crepe bows round the white necks of the public doves,
Let the traffic policemen wear black cotton gloves.
He was my North, my South, my East and West,
My working week and my Sunday rest,
My noon, my midnight, my talk, my song;
I thought that love would last forever: I was wrong.
The stars are not wanted now; put out every one,
Pack up the moon and dismantle the sun,
Pour away the ocean and sweep up the wood;
For nothing now can ever come to any good.
Lynn Conway (January 2, 1938 – June 9, 2024)
RIP Lynn Conway (January 2, 1938 – June 9, 2024) “who quietly revolutionized microchip design and boldly blazed a trail for transgender individuals” (Obit)
Something other than gross self-indulgence
“More than anything, I’m excited. I’m excited to see how life is going to be different for the queer, trans, and even cis kids too, growing up in a world that has more language for gender variance. I’m excited to find out what sort of lives they will lead, from the genderqueer activists in the audience at my last reading to the barista with the orange mohawk who handed me the cup of tea I’m clutching for dear life as I write alone in this café, trying to believe that writing this piece is something other than gross self-indulgence.
“The barista is wearing two name badges. One says their name; the other one says, in thick chalk capitals, I am not a girl. My pronouns are They/Them.”
– Laurie Penny (2015), How To Be A Genderqueer Feminist
“I feel sure that I shall meet Morcom again”
Thurs 13 Feb 1930, Alan Turing’s first (and unrequited) love Christopher Morcom died. Turing was 17. “I feel sure that I shall meet Morcom again somewhere and that there will be some work for us to do together…” (Hodges, 1983/2014, pp. 61-62):
Dear Mother,
I wrote to Mrs Morcom as you suggested and it has given me a certain relief. […] I feel sure that I shall meet Morcom again and that there will be work for us to do together, and as I believed there was for us to do here. Now that I am left to do it alone I must not let him down but put as much energy into it, if not as much interest, as if he were still here. If I succeed I shall be more fit to enjoy his company than I am now. I remember what G O’H said to me once ‘Be not weary of well doing for in due ye shall reap if ye faint not’ and Bennett who is very kind on these occasions ‘Heaviness may endure for a night but joy cometh in the morning’. Rather Plymouth brotherish perhaps. I am sorry he is leaving. It never seems to have occurred to me to try and make any other friends besides Morcom, he made everyone seem so ordinary […].
References
Andrew Hodges (1983/2014). Alan Turing: the Enigma. Princeton University Press.
Predictors of Transgender Prejudice: A Meta-Analysis
Hailey Hatch et al. (2022) conducted a systematic review and meta-analysis of predictors of transphobia. The final analysis consisted of 82 studies with a total of 36,285 participants. Main findings in the table below. A higher score indicates more transphobia. Right wing authoritarianism (RWA) is one of the strongest predictors, “characterized by the tendency to submit to authority figures, to adhere to conventional social norms, and to aggress against those who may be considered threatening or perceived to go against conventional norms”.
References
Associations between gender and sexuality in the England and Wales 2021 Census
ONS recently released data about sexual orientation and gender identity from Census 2021 in England and Wales.
I’d like to know whether your gender predicts your sexuality. ONS hasn’t released the relevant crosstabs yet, so here’s an approximation using variation in population counts across (lower-tier) local authorities.
Beware the ecological fallacy, e.g., this might show that areas with more people of a particular gender also have more people of a particular sexuality, but not necessarily that they are the same people.
Knitted R markdown over there. If you improve it, let me know please.
A picture:
Green denotes a positive association and red a negative association. The width of the line denotes the association strength.
- Het = Straight or Heterosexual
- GL = Gay or Lesbian
- Bi = Bisexual
- Pan = Pansexual
- Ace = Asexual
- Q = Queer
- Cis = Gender identity the same as sex registered at birth
- TM = Trans man
- TW = Trans woman
- NBi = Non-binary
Sexual orientation and gender identity: Census 2021 in England and Wales
Hot off the press: Data and supporting information about sexual orientation and gender identity from Census 2021 in England and Wales.
Gender, where different to AGAB:
- 48,000 (0.10%) identified as a trans man
- 48,000 (0.10%) identified as a trans woman
- 30,000 (0.06%) identified as non-binary
- 18,000 (0.04%) wrote in a different gender identity
Sexuality, where non-het:
- 748,000 (1.5%), described themselves as gay or lesbian
- 624,000 (1.3%) described themselves as bisexual
- 165,000 (0.3%) selected “Other sexual orientation”, which were mostly:
- pansexual (112,000, 0.23%)
- asexual (28,000, 0.06%)
- queer (15,000, 0.03%)
Loads of tables by geographical region, e.g., LA.
Wilson Cruz as Rickie in My So-Called Life
The scene everyone remembers:
The interview:
(Un)doing gender (and citation)
Judith Butler stans might appreciate this, by Candice West and Don Zimmerman (2009, pp. 112-113):
‘The initial ideas for “Doing Gender” came in 1975 and 1976 […]. We presented “Doing Gender” at a meeting of the American Sociological Association in 1977; we spent the next ten years trying to get it into print.
‘Between 1977 and 1987, this work was rejected by some of the most respected journals in our field (including Signs: Journal of Women in Culture and Society and Social Problems). In fact, Erving Goffman, one reader of an early draft, passed away in the time it took to get the paper published. During those ten years, we continued to circulate prepublication versions to friends and colleagues, and we continued to refine and polish the paper in response to their remarks. We were more than gratified to see “Doing Gender” finally published in 1987 […].
‘Today, “doing gender” often appears in print without acknowledgment of its source, and some scholars (such as Judith Butler) play on our wording (Undoing Gender, Butler 2004) without ever citing our work.’
References
West, C., & Zimmerman, D. H. (2009). Accounting for doing gender. Gender and Society, 23, 112–122.

